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Calvin, the CPE supervisor?Today in one of my courses, The Theology of John Calvin, we got to see the softer side of Calvin. When he isn't fighting off his opponents he reveals a warm, pastoral side of himself that is truly worthy of emulation. Yet, some of his comments caused me to reflect on aspects of pastoral care. As I prepared for precept, I read Calvin's words to a father whose son has just died. He writes:The Lord has taken back to Himself the son whom He had given you and as if entrusted into your hands. There is no ground, therefore, for those silly and wicked complaints of foolish people: 'O blind death! O horrid fate! O inflexible disaster, inescapable and intractable! O cruel fortune!' The Lord who had lodged him here for a season, at this stage of his career has called him back.... And therefore He took him away, because it was of advantage both to him to leave this world, and to you by this bereavement to humble you or to give you occasion to practice patience. (296) This kind of pastoral care seems to reflect exactly what my Chaplaincy supervisor this summer told me to stay away from. Common phrases by well-intentioned people can cause disastrous effects in a pastoral care setting. Chaplains learn never to utter such cliches (i.e. "God needed another angel in heaven," "It's okay, you can have another child," etc.) to the patient who has just suffered a profound loss. In Calvin's defense, my preceptor offered a helpful challenge to modern notions of pastoral care, that are unapologetically baptized techniques appropriated from secular psychotherapeutic theories. My chaplaincy supervisor at the hospital constantly challenged such unqualified borrowing of secular therapy in pastoral care. Yet, I have a feeling that he too would cringe if one of his students offered the kind of care that Calvin offers this grieving father. My question is this: where do we draw the line? Is there a way to employ helpful techniques from secular psychology and still maintain distinctively 'Christian' pastoral care? If so, what might it look like in practice? posted by Jake at 11/22/2004 01:46:00 PM 2 Comments: |
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Macrina in Gregory of Nyssa's "On the Soul and the Resurrection" actually rebukes her brother Gregory for getting emotional at his brother Basil's death! She says it betrays his lack of faith in the resurrection.
Though I wouldn't go that far, I'm with you in thinking Calvin (and the Cappodocians) be onto something, rather than dismissing them as hopelessly insensitive.
Way to stand up to the Therapeurocracy.
Good point.