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Saturday, January 15, 2005

Ruth 4: Reflections (3:1-18)

(Marc Chagall, Ruth at the Feet of Boaz, 1960) In our Bible Study this week we wrestled with Ruth 3:1-18, which recounted Ruth's furtive encounter with Boaz at the threshing floor. We talked about the repeated double-entendres employed by the storyteller to highten the narrative tension and to draw us as readers into the story. When trying to understand this passage, the English translations warm-over toublesome words that contain nuanced meanings. The verbs "lie down," "go down," "go/come," and "know" all bear sexual connotations in addition to their lexical definitions. Even after the explication during class we are left with many lingering question: what exactly transpired that Spring night so many years ago? Did Ruth politely lay at Boaz's feet as the painting by Chagall suggests? Look very closely at how he has chosen to depict both Boaz and Ruth. How does that compare with the contemporary interpretaion offered by Avi Katz? Which do you like better?
(Avi Katz, Ruth Cuddleth with Boaz)

Katz seems to depict Ruth as the "hottie" that Stacy suggested her to be. Is the biblical author condoning this act? It certainly seems so, for after this "act" she is deamed all the more a "woman of worth" by the author. What might this mean? I encourage you to think critically about your own presuppositions and biases that you bring to your interpretation of Ruth 3:1-18. Do you think that they had sex or not? Does it matter? If this is an intentional recasting of the Judah and Tamar story, as I contend, what are the implications for the Church today? In other words, what might the storyteller be trying to communicate to us about the ethics emcombant upon the covenant community? The Ruth story seems more concerned with the plight of the widows, Ruth and Naomi, than about sustaining the lineage/name of Mahlon. What might this signify? Please share your interpretations with the rest of us. Then you can read my interpretation (ignore the formatting on my Hebrew words). RuthPaperBody.pdf

posted by Jake at 1/15/2005 10:40:00 AM

1 Comments:

Anonymous Anonymous said...

There are other instances in the Old Testament where the word "know" or "knew" refer to the act of sex. Although, you musn't misinterpret the text in this case or the character (integrity) of both Ruth and Boaz. I know some of you perverted people would like to believe that the writer is condoning sex outside of marriage in this Bible story, but it's just not the case. I am also a seminary graduate and I'd like to illuminate you guys on what really happened that night on the threshing floor. First, let's don't read anything more than what was written in the passage. It is important to note that ONLY the place of Boaz's feet was involved in the uncovering. This ancient custom was a symbolic proposal of marriage, whereby Ruth expressed her desire for Boaz to take her under his loving protection as husband. Also notice that the passage reveals that Boaz woke up in the middle of the night "STARTLED" because he saw a woman laying at his feet and he asked her, "Who are you?" Now does this sound like two people who had been "going at it" all night, I don't think so. The text also makes it clear that both Boaz and Ruth were people of integrity and character. Boaz especially was a man of God and would not stoop to making Ruth out to be a whore. Please, search the heart of this beautiful story and don't pervert the truth.

4:35 PM  

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